![]() Labour not to be rich: cease from thine own wisdom. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.įeed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly not for filthy lucre, but of a ready mind I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.Īnd the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.Ī little that a righteous man hath is better than the riches of many wicked. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.īlessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. The fear of the Lord tendeth to life: and he that hath it shall abide satisfied he shall not be visited with evil. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? But Jesus beheld them, and said unto them, With men this is impossible but with God all things are possible. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. But when the young man heard that saying, he went away sorrowful: for he had great possessions. Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. The Lord shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.įor the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.īring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.īut thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. Read full chapter Deuteronomy 28:11-12 KJVĪnd the Lord shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee. If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures. No man can serve two masters: for either he will hate the one, and love the other or else he will hold to the one, and despise the other. He that loveth silver shall not be satisfied with silver nor he that loveth abundance with increase: this is also vanity. ![]() Let your conversation be without covetousness and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.īut my God shall supply all your need according to his riches in glory by Christ Jesus.įor where your treasure is, there will your heart be also. The rich ruleth over the poor, and the borrower is servant to the lender. ![]() Here are 188 Bible verses about finances from the Old and New Testaments of the Holy Bible, King James Version, sorted from the most relevant to the least relevant.
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